Phenomenology as an illogical stage
The English version was published online.
When talking to others
Accept the whole person in that moment.
I'll try to use their words to describe it.
Putting other things on the back burner in order to focus on one thing.
We don't agree on everything."
Any system can be clearly expressed (formalized) in terms of a single point.
That "point" is not the same in relation to other things.
There's another implication in the later part of the story.
The "different" is clear. So what is "the same"?
What in the world can be "that point" of "commonness" in terms of moving across several clear expressions (formulations)?
That's not a public commitment.
nishio.iconI mean it is not a common part.
A strange order reacting to various explicit expressions (formulations)
Converting expressions is a painstaking process
No single consistent pattern would be able to encompass the entirety of "the point"
When something comes to mind, wait quietly until the words come out.
If you get interrupted in the middle, you forget even "exactly what you were going to say".
attributed to the fundamental unit
Eugene Gendlin: "We should be able to cross all three."
phenomenology
Eugene Gendlin, "The Phenomenologist Had the Other Half of My Method."
I knew that "a point" was a clear expression (formulation) of this.
nishio.iconI'd like to know the original.
nishio.iconHalf of the three crossings, the other half being phenomenology.
Criticism that Sartre and the Hegelian school did not find what Merleau-Ponty found in "function" and "refinement".
hussar
How "conflicted approach" can "lift
nishio.iconThe "lifting" of "cessation" in dialectics.
Three.
nishio.iconIf you have three, you're not "half".
For Dilthey, the experience process is understanding
Understanding that we are created within
They are examples of what it is about, because individual advances can create more of the other
nishio.iconYou're talking about the IOFI principle.
Should I also explain Hegel's story lightly?
phenomenology
Phenomenology is some kind of progress in the thinking stage
Experience Process and Meaning Creation Raises Seven New Advances
nishio.iconI want to explain what this is.
Carl Rogers
How new consciousness can be collated against organismic experience to validate emerging oppressions
He "searched for the corresponding truth."
Eugene Gendlin.
another way
Instead of looking for certain experiences prior to symbolization
Several steps
It became the "Experience Process Scale."
Carl Rogers
On becoming a Person
Steps Teaching Method
Now called Focusing.
Psychotherapy is failing to teach how to do it.
Prefer to give expertise
Questions about things
Die Frage nach dem Ding.: Heidegger,
You write that Heidegger thanked you with a nice afterword.
"What Is a Thing?"
by Martin Heidegger (Author), W. B. Barton Jr. (Translator), Vera Deutsch (Translator), Eugene T. Gendlin (Contributor)
Not this way?
The former, from the table of contents, looks like Eugene Gendlin won't be showing up.
Many philosophers are
Avoiding physics for fear of bringing reductionism into philosophy
Avoid bringing in psychology and avoid human experiential processes.
Heidegger believed that everything had to be brought in.
nishio.iconI agree, and I think philosophers who want to create something of historical value in our time should study programming (polemic).
Statehood, not emotion
"Dwelling," "statehood," misunderstood.
Difficult to understand that "investiture" has meaning in "mood."
Difficult to see that "home - thinking" is found and implemented
Heidegger left phenomenology and attributed events to "history"
As a result, the "phenomenon" has become inseparable from language and history.
Many people misinterpreted that as "every experience is an old idea."
Heidegger believed that history occurs in "dwelling
Thinking-Dwelling."
Phenomena are not isolated; all experience is dependent
Failure to assume that there is a neutral, uninterpreted "phenomenon"
It went on to assume that every experience derives entirely from an implicit assumption that can only be broken by discontinuity
nishio.iconI'm not sure, do you have the original text?
Overlooking illogical transitions.
When we understand exactly the complexity of the formation, when it transcends its form
When you don't understand it, all you can do is quote it.
nishio.iconThat's me right now.
To understand is to "dwell - think" "within" the form
This is a more accurate understanding than "keeping" the formality
nishio.icon Shuhari I associate it with When you don't understand, all you can do is follow the pattern.
When understood accurately, the mold is broken.
"Further -movement -seeking -order."
nishio.iconNo, I wanted this to be written in the original language.
~ is intricate and complex rather than a consistent principle
Has more order (order) than formed form
Coercively accurate feedback
process of experience
Richer and wiser than fixed forms
It's called disorder.
It means both "no logical order"
More complex and sensible than the order formed
Disorganized, but working in an orderly fashion.
There is a higher order and a lower order.
nishio.iconScrapbox's apparent disorder may be a higher order.
The lower order here is, for example, "that the page is in a folder that represents its classification."
Scrapbox is richer and smarter than fixed hierarchical classifications."
I have a feeling you're right.
Finding "internal" differences "toward a voluntary process.
It's not arbitrary.
Individual movements end up as motionless contradictions.
He believes that the overthrow of order is disorder.
When Dionysian experience works with pre-existing kinds of experience, it creates more order than ever before.
Not a mere lack of pre-existing order.
Nor is it the product of an order implicitly imposed and formed.
Nietzsche's Body-Knowledge, Scheleiermacher, Dilthey, Merleau-Ponty, Heidegger
This order can think and study itself, an intermittent reaffirmation of
Such thinking is not just fuzzy [felt sense
The work of understanding "precisely" transcends disconnection and form (distinctions and overall patterns).
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